By John Buchanan
You cannot live in this culture without experiencing how the air is let out of the holiday balloon on December 26. The Magi may not arrive in Bethlehem until January 6, but the culture abruptly drops the whole matter practically before Christmas Day is over….
Almost anybody can be touched emotionally by the birth of a baby. But the church knows and remembers that the baby grew up and became a man who taught a revolutionary ethic of unconditional love and practical forgiveness and who overturned cultural convention by welcoming the marginalized and excluded. The church remembers that the baby grew up and got into trouble with the authorities for living out his notion of what God’s kingdom looks like—a new social arrangement without all the old barriers and boundaries, an arrangement in which all are loved and welcomed at the banquet table.
The church remembers that the baby grew up and challenged social convention by forgiving enemies, turning the other cheek, responding to violence not with violence but with love…. The birth is a sign, for people of faith, that God is alive and at work in the world. Christ comes again, is born again, when lives are transformed by his love, when forgiven and restored men and women begin to live new lives in a world that is suddenly new because he was born into it. The culture may drop Christmas like a hot potato, but for faith it is a beginning, not an end.
Source: The Christian Century, December 25, 2007
You cannot live in this culture without experiencing how the air is let out of the holiday balloon on December 26. The Magi may not arrive in Bethlehem until January 6, but the culture abruptly drops the whole matter practically before Christmas Day is over….
Almost anybody can be touched emotionally by the birth of a baby. But the church knows and remembers that the baby grew up and became a man who taught a revolutionary ethic of unconditional love and practical forgiveness and who overturned cultural convention by welcoming the marginalized and excluded. The church remembers that the baby grew up and got into trouble with the authorities for living out his notion of what God’s kingdom looks like—a new social arrangement without all the old barriers and boundaries, an arrangement in which all are loved and welcomed at the banquet table.
The church remembers that the baby grew up and challenged social convention by forgiving enemies, turning the other cheek, responding to violence not with violence but with love…. The birth is a sign, for people of faith, that God is alive and at work in the world. Christ comes again, is born again, when lives are transformed by his love, when forgiven and restored men and women begin to live new lives in a world that is suddenly new because he was born into it. The culture may drop Christmas like a hot potato, but for faith it is a beginning, not an end.
Source: The Christian Century, December 25, 2007
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